Towards a feminist critical reading of the gospel according to matthew /
Towards a Feminist Critical Reading of the Gospel According to Matthew (Beihefte Zur Zeitschrift Fur Die Neutestamentliche Wissenschaft Und Die Kunde Der Alteren Kirche)
Saved in:
Main Authors: | |
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Corporate Authors: | ; |
Published: |
De Gruyter,
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Publisher Address: | Berlin ; New York : |
Publication Dates: |
2010. ©1990 |
Literature type: | eBook |
Language: | English |
Series: |
Beihefte zur zeitschrift für die neutestamentliche wissenschaft ;
volume 60 |
Subjects: | |
Online Access: |
http://dx.doi.org/10.1515/9783110877106 http://www.degruyter.com/doc/cover/9783110877106.jpg |
Summary: |
Towards a Feminist Critical Reading of the Gospel According to Matthew (Beihefte Zur Zeitschrift Fur Die Neutestamentliche Wissenschaft Und Die Kunde Der Alteren Kirche) |
Item Description: | Originally presented as the author's thesis (Ph. D.)--University of Queensland, 1990 |
Carrier Form: | 1 online resource (xxiii, 410 pages). |
Bibliography: | Includes bibliographical references and index. |
ISBN: | 9783110877106 |
Index Number: | BS2575 |
CLC: | B971.2 |
Contents: |
1. The world of the feminist interpreter2. The Nature of the Biblical Text; a. Historico-Literary; b. Gender-Inflected; c. Canonical and Authoritative; 3. A Feminist Critical Method; a. Stage One - Inclusion in the Text; b. Stage Two - Inclusion in the Formation of the Text; c. Stage Three - Inclusion within History; 4. Hermeneutics of Appropriation and Creative Articulation; III. THE GOSPEL OF MATTHEW; 2. INCLUSION WITHIN THE TEXT -A NARRATIVE CRITICAL READING; I. THE PROLOGUE - 1:1-4:16; A. 1:1-17; 1. Present State of Research; a. A Feminist Critique; b. A Narrative Critique. 2. An Inclusive Re-readingB. 1:18-25; 1. Present State of Research; a. A Feminist Critique; 2. An Inclusive Re-reading; II. THE PREACHING OF THE BASILEIA - 4:17-10:42; A. The Text; 1. Structure; 2. 8:14-15; 3. 9:18-26; B. Present State of Research; C. An Inclusive Re-reading; III. CONTINUATION OF THE GALILEAN MINISTRY - 11:1-16:20; A. The Text; 1. 15:21-28; B. Present State of Research; C. An Inclusive Re-reading; IV. JOURNEY UP TO JERUSALEM - 16:21-20:34; V. JESUS' LAST DAYS IN JERUSALEM AND BEYOND-21:1-28:20; A. The Text; 1. 26:6-13; Excursus on Anointing; 2. 27:55-56,61; 28:1-10. 2. Redaction3. Development of the Tradition; B. 9:18-19, 23-26; 1. Comparison of Synoptic Texts; 2. Redaction; 3. Development of the Tradition; C. 9:18-26; III. CONCLUSION; 5. INCLUSION WITHIN THE FORMATION OF THE TEXT - THE CANAANITE WOMAN - 15:21-28; I.15:21-28; A. Comparison of Synoptic Texts; B. Redaction; C. Development of the Tradition; II. MINOR REFERENCES; III. CONCLUSION; 6. INCLUSION WITHIN THE FORMATION OF THE TEXT - STORIES OF WOMEN IN THE JOURNEY TO JERUSALEM, PASSION AND RESURRECTION; I. 20:20-22; II. 26:6-13; A. Comparison of Synoptic Texts; B. Redaction. a. 27:55-56,61b. 28:1-10; B. Present State of Research; C. An Inclusive Re-reading; VI. CONCLUSION; 3. INCLUSION WITHIN THE FORMATION OF THE TEXT - THE PROLOGUE; I. THE GENEALOGY - 1:1-17; A. In General; B. The Four Women from the Hebrew Scriptures; 1. Tamar; 2. Rahab; 3. Ruth; 4. The Wife of Uriah; C. Verse 16; II. THE NARRATIVE 1:18-25; III. CONCLUSION; 4. INCLUSION WITHIN THE FORMATION OF THE TEXT - THE MIRACLE STORIES - 8:14-15; 9:18-26; I. 8:14-15; A. Comparison of Synoptic Texts; B. Redaction; C. Development of the Tradition; II. 9:18-26; A. 9:20-22; 1. Comparison of Synoptic Texts. C. Development of the Tradition. FOREWORD; TECHNICAL PREFACE; LIST OF DIAGRAMS; ABBREVIATIONS; INTRODUCTION; I. Personal; II. Academic; 1. A THEORETICAL FRAMEWORK; I. TOWARDS: TRAJECTORIES IN FEMINIST BIBLICAL HERMENEUTICS; A. Feminism: A Newcomer to the Scholarly World; B. Feminism and Biblical Studies; 1. A Brief Pre-history; 2. New Paradigms; a. Revisionist; b. Liberationist; c. Theological/Reconstructionist; II. A FEMINIST READING; A. Defining Terminology; 1. Feminism; 2. Patriarchy/Androcentrism; 3. Gender; B. Key characteristics; 1. Liberation; 2. Inclusion; C. A Dialogue with Contemporary Biblical Hermeneutics. |